Philoparadoxia is a personal project dedicated to explaining the world’s most profound ideas with exceptional clarity—breaking down complex systems into rigorous, step-by-step analysis without losing depth.
These notes cover Saint Anselm and the Ontological Argument completely. Historical context: faith and reason controversy — Abelard placed reason too high; Bernard rejected it too completely; Anselm offers compromise (credo ut intelligam). Anselm’s life: Italian monk, Archbishop of Canterbury,…
The Faith and Reason Controversy — Why It Arose, What It Demanded, and Why Neither Extreme Could Satisfy
These notes cover the Faith and Reason Controversy completely. Why no faith-reason problem in Greek philosophy (objects were natural world + human life = accessible to reason). Medieval shift: object changes to God and supernatural → reason alone is insufficient…
The Problem of Universals — Realism, Nominalism, and Abelard’s Conceptualism in Medieval Philosophy
These notes cover the Problem of Universals completely. Opening: two blue shirts — Statement 1 (‘same colour’ = 3 things: 2 shirts + 1 shared universal form) vs Statement 2 (‘colour of A is like colour of B’ = 4…
John Scotus Eriugena Philosophy — Nature, God Beyond Being, Theophany, and the Limits of Christian Neoplatonism
These notes cover John Scotus Eriugena (c. 810–877) — the only original philosopher in the 600-year gap between Augustine and Anselm. The founding claim: true religion = true philosophy. Reality = things that are + things that are not. Four…
Boethius — The Consolation of Philosophy: Fortune, Happiness, Free Will, Modal Logic, and the Three Transcendentals
These notes cover Boethius (c. 476–524 AD) — his life, the charges, and his death. The Consolation of Philosophy: Lady Philosophy (height, P→TH ladder on dress; poetry dismissed; philosophy as medicine). Five books table. Book I: Philosopher’s fate; Socrates and…
The Dark Ages — Church, Feudalism, Gothic Architecture, Giotto, Dante, and the Rediscovery of Aristotle
These notes cover the 800-year period between Augustine and Thomas Aquinas: the four periods of medieval philosophy (Patristic, Dark Ages, Formative, Culmination); the fall of the Western Roman Empire and what knowledge was lost and preserved; the Church’s transformation from…
Augustine and Other Philosophers — A Synthesis: Relevance, Faith, Disordered Love, and Three Questions
These notes form the closing synthesis of the Augustine series: Why study Augustine (modern paradox — more information; more depression/division/addiction; smartphone addiction as symptom not cause). The manipulation economy (self-help industry; YouTube thumbnails; ancient tantrik to modern algorithm). The Freud-Bernays-Netflix…
Augustine on Natural Science — Curiosity, Teleology, Anomaly, and an Unexpected Foundation for Medieval Science
These notes cover Augustine’s views on natural science and why they matter: the framework argument (science grows within intellectual contexts; Augustine shaped the medieval framework). Two prerequisites for scientific progress: (1) CURIOSITY — Aristotle: ‘All men by nature desire to…
Augustine — The City of God and the Philosophy of History: Two Cities, Truth vs Power, and the Shape of Western Thought
These notes cover Augustine’s City of God and philosophy of history in full: Greek views of history (Plato — history unimportant; Atomists — history random; cyclical view generally; Herodotus and Thucydides); Augustine’s innovation — history is linear, purposive, and meaningful;…
Augustine’s Ethics — Self-Control, Duty, Authority, and the Historical Transformation of Western Moral Thought
These notes cover Augustine’s ethics in full: the foundational shift from Greek self-development ethics (confidence in human reason and virtue) to Augustinian self-control ethics (human nature fundamentally weakened by sin; we cannot improve, only contain further deterioration). Comprehensive Greek vs…
